How To Study The Bible Counsel Number 9

Greetings to you my friend, I'll assist you to understand how to study the Bible. We need to use dictionaries. Take heed that the word is in the plural form, "dictionaries".

There is an ordinary dictionary, even as the American Heritage Dictionary. Ordinary dictionaries are good. We should use them. However to really know the meaning of a term, we must employ an etymology dictionary.

"Etymology" denotes knowing the origin of a term's meaning. Some words are made up of several smaller words, known as "root words". The etymology explains, to us, the definitions of each of the root words. Some etymologies may have to be redone, when more knowledge comes up.

For instance, the Online Etymology Dictionary, at etymonline.com, has respectable etymologies normally. Nevertheless, for the word, "abraxas" I learned that Wikipedia had a better etymology, than has the Online Etymology Dictionary. At times other references are better.

While you discover how to study the Bible, know that another factor exists. In the time that the King James Bible was authorized, many English words had different meanings from what they mean today. One of my copies of the writ contains a list of those words, and what they originally meant in the Bible. I have copied the list and put it up on the Biblefixit Dot Com's website at Biblefixit.com/old-english-words.htm.

The tough part is to inspect the list and to discover which terms we must reconsider, while we learn from the holy writ. With such a great list, what are we to do? Look up every term in a chapter, to see if it has an unlike definition, from the sense which we already know? Or are we to merely dash through the list, every once in a while, in hopes that we shall remember some term, which we saw in our studying?

Ideally, a holy writ ought to be, in future, published, that would have these early meanings displayed, or footnoted, on the same page where the terms are shown in their context.

A different ilk of dictionary you will find in the concordance. I use Stong's Concordance on line to learn the sense of Hebrew or Greek words in the scripture, whereafter I write them in the pages of my holy Bible. Nevertheless, I believe that in many particulars, Christ's message could be a wee bit unlike the Hebrew explanations shown in the concordance.

Le'ts look at an instance. A good deal of Hebrew names terminate in "ia" or "iah". "Jeremiah" and "Obadiah" are 2, thereof. Also there is the name of God, "Iahveh". It happens to be also the German word for "yes", which is "ja". The letters "y", "i", and "j", can often be found to be able to be substituted, for each other. The German tongue may be a development from of ancient Hebrew. Similarly the American "yeah" (which is derived from "ja") can also be considered to be a name of God.

Let's return to the main thrust -- the extremely quaint word "ja" has to do with breathing. As one of the few, only somewhere near a million, living, who have received the "holy spirit and fire baptism" told of by our Lord, I can say authoritatively, that "Iahveh" is definitely bound to the notion of "breathing", in a way that cannot and won't be taught to those, who are not baptized in the holy spirit and fire.

However, in the concordances and etymologies, the idea of breath has been excluded from the definitions of the terms and names that have "ia", "iah", or "jah" within them, and words for "God" have been used to replace them. It has been done because the knowledge of the breath is an arcane matter, and is regularly kept out of literature.

The bottom line is, we have to develop our faith in the Heavenly Father, to direct us to the true understanding of his meanings, and this we do by going into the authorized King James scripture oft, and obeying what God has put forth for us.

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